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Olive oil is far more valuable than most other vegetable oils, but it is costly and time-consuming to produce—and surprisingly easy to doctor.

In February, 2005, the N.A.S. Carabinieri broke up a criminal ring operating in several regions of Italy, and confiscated a hundred thousand litres of fake olive oil, with a street value of six million euros (about eight million dollars). The ring, which allegedly sold its products in northern Italy and in Germany, is accused of coloring low-grade soy oil and canola oil with industrial chlorophyll, flavoring it with beta-carotene, and packaging it as extra-virgin olive oil in tins and bottles emblazoned with pictures of Italian flags or Mt. Vesuvius, and with folksy names of imaginary producers—the Farmhouse, the Ancient Millstones.

More sophisticated scams, like Domenico Ribatti’s, typically take place at high-tech refineries, where the oil is doctored with substances like hazelnut oil and deodorized lampante olive oil, which are extremely difficult to detect by chemical analysis.

Everybody in this room is wearing a uniform, and don't kid yourself.

U.S. society is in the midst of a large-scale moral change in which we are experiencing the emergence of a victimhood culture that is distinct from the honor cultures and dignity cultures of the past. If true, this bodes really bad for future social and political peace.

In honor cultures, people (men) maintained their honor by responding to insults, slights, violations of rights by self-help violence. Generally honor cultures exist where the rule of law is weak. In honor cultures, people protected themselves, their families, and property through having a reputation for swift violence. During the 19th century, most Western societies began the moral transition toward dignity cultures in which all citizens were legally endowed with equal rights. In such societies, persons, property, and rights are defended by recourse to third parties, usually courts, police, and so forth, that, if necessary, wield violence on their behalf. Dignity cultures practice tolerance and are much more peaceful than honor cultures.

Sociologists Bradley Campbell and Jason Manning are arguing that the U.S. is now transitioning to a victimhood culture that combines both the honor culture's quickness to take offense with the dignity culture's use of third parties to police and punish transgressions. The result is people are encouraged to think of themselves as weak, marginalized, and oppressed. This is nothing less than demoralizing and polarizing as everybody seeks to become a "victim."